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The True Journey

The True Journey: what does it truly mean to walk with Jesus, all the way, with no compromise?

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matthew 7:13-14

"Do you continue to go with Jesus? The way lies through Gethsemane, through the city gate, outside the camp; the way lies alone, and the way lies until there is no trace of a footstep, only the voice, "Follow Me". ~ Oswald Chambers


My name is Melissa Morris, and my prayer is that through these writings, you will learn about Jesus. And follow Him on the True Journey.


Thursday, November 21, 2013

Leadership: The Blind Leading the Blind



You ever wonder what makes a good leader? It seems these days, everyone is focused on leadership, especially in the church.

I recently posted on my Facebook status: How can we become leaders when we don’t even know how to be followers?

There are seminars on leadership, people are promoted into positions, climbing up the Christian ladder to Christian success.

Sometimes it seems to me that we even create organizations and positions so that we can feel important in the Christian community. If you aren’t successful (in the world’s definition) in ministry or aren’t in some type of leadership in the church, then something must be wrong with you.

I challenge that today: because today we push people toward leadership without first teaching them to be followers. We accept positions of leadership, to shepherd others, when we haven’t been shepherded ourselves. We teach Scripture, and we don’t know Scripture.

I have encountered this in many aspects of ministry: when I was saved and joined a church several years ago, I was asked immediately if I wanted to be the youth leader. I accepted. I had done it before. It was easy. But as I immersed myself in Bible study, I realized I was not equipped spiritually to lead these teens. I needed to grow, I needed to be discipled…I needed to learn!

Later on, I asked to be considered for and accepted two positions in a popular women’s group in the denomination I was a part of at the time. I thought I was ready; not because I knew Scripture, but because I knew tradition. I knew the history of the group; I knew the goals of the group; or I thought I knew everything about this group.

But as I became more knowledgeable of the traditions of this group and the current teachings and philosophies regarding leadership, I grew very uncomfortable with being a part of this group. I resigned all positions.

Now I am not saying that this group does not do good things; they do. I am not saying that everyone who participates in this group is not a Christian or Spiritually immature; I know many of these ladies who have a passion for Jesus that I would challenge anyone to have. But I do know, because I was one of them, there are people leading in smaller areas that still need to be learning instead of leading. And from a Scriptural standpoint, looking at the basis of the organization, I personally do not agree with their viewpoints on leadership.

How many times do we do this? We assume because someone has accepted Jesus or has been in the church or an organization in the church for years, that they automatically have everything they need spiritually to lead others. There are some old sayings about that: two of my favorites are:

“Going to church doesn’t make you a Christian anymore than going to McDonald’s makes you a cheeseburger”; and

“A cat can have kittens in the oven, but that don’t make ‘em biscuits”

Those make us laugh, but they are true. Being a member of a church or an organization inside the church doesn’t mean you are spiritually mature, even if your granddaddy turned over the first shovelful of dirt for the hole to build the foundation. It doesn’t even mean you are saved.

Because that cement foundation and that building is not the church.

The church is us; and the foundation of that is Jesus Christ.

And being put in a leadership position does not make one a leader.

Many people become hard and judgmental because they have the wrong idea of what church really is. What leaders really are. We can place ourselves in positions that we are not qualified for Scripturally; and in man made positions created out of our need to be “spiritually superior” to others.

We can go as far as to put ourselves in the judgment seat of Christ.

Spiritual immaturity or lack of knowledge can cause a lot of conflict in the church, and I am here to say I have seen it, been a part of it, and caused some of it. Why do I say this?

- We put people on the fast track to leadership (expect leadership before discipleship) often based on organizational or denominational concepts instead of Scriptural precepts;

- We often know more about organizational or denominational concepts than we do about Spiritual precepts;

- We confuse tradition with Scripture;

- It is important to know what an organization or denomination believes; but unless you first have an understanding of Scripture, this won’t be clear to you whether or not it lines up with God’s Word;

- Scripture must ALWAYS override any other idea or concept (tradition).

Jesus is confronted by the Pharisees in the following passage:

Matthew 15:1-20:  Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoreth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men. And he called the multitude, said unto them, Hear, and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Then answered Peter and said unto him, Declare unto us this parable. And Jesus said, Are ye also yet without understanding? Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashen hands defileth not a man.

Matthew Henry says of this passage:

“The disciples thought it strange that their Master should say that which he knew would give so much offence; he did not use to do so: surely, they think, if he had considered how provoking it would be, he would not have said it. But he knew what he said, and to whom he said it, and what would be the effect of it; and would teach us, that though in indifferent things we must be tender of giving offence, yet we must not, for fear of that, evade any truth or duty. Truth must be owned, and duty done; and if any be offended, it is his own fault; it is scandal, not given, but taken.”

Jesus confronted the Pharisees with their traditions. He emphasized the difference between Truth and tradition.

And He went on to rebuke the disciples for their “weakness and ignorance”:

Matthew Henry: The reproof Christ gave them for their weakness and ignorance; Are ye also yet without understanding? As many as Christ loves and teaches, he thus rebukes. Note, They are very ignorant indeed, who understand not that moral pollutions are abundantly worse and more dangerous than ceremonial ones. Two things aggravate their dullness and darkness.

(1.) That they were the disciples of Christ; “Are ye also without understanding? Ye whom I have admitted into so great a degree of familiarity with me, are ye so unskillful in the word of righteousness?” Note, The ignorance and mistakes of those that profess religion, and enjoy the privileges of church-membership, are justly a grief to the Lord Jesus. “No wonder that the Pharisees understand not this doctrine, who know nothing of the Messiah's kingdom: but ye that have heard of it, and embraced it yourselves, and preached it to others, are ye also such strangers to the spirit and genius of it?”
(2.) That they had been a great while Christ's scholars; “Are ye yet so, after ye have been so long under my teaching?” Had they been but of yesterday in Christ's school, it had been another matter, but to have been for so many months Christ's constant hearers, and yet to be without understanding, was a great reproach to them. Note, Christ expects from us some proportion of knowledge, and grace, and wisdom, according to the time and means we have had.

We water down the Gospel with our traditions; we don’t know the Truth. And we end up leading others in the same path.

And we both fall in a ditch.

Oftentimes, positions in churches are filled so that there is a name beside the position on the nominating committee report at the business meeting; the nominating committee has beaten the bushes to find someone who finally says, “Okay, if you can’t find anyone else, I’ll do it”. Or  if it is blank, someone at the business meeting says, “Okay, I’ll do it since no one else will”. How many of our leadership and teaching positions are filled this way? I dare to say a lot.

Other times, someone new will come into the church from another church or denomination and are immediately put into teaching or leadership without anyone knowing what their previous background and beliefs are.

We need to be careful with tradition vs. Truth. We need to be taught before we teach. We need to be led before we lead. We need to be discipled before we disciple.

Oswald Chambers said the following:

“Jesus Christ did not say - Go and save souls (the salvation of souls is the supernatural work of God), but “Go and teach”, I.e., disciple “all nations” and you cannot make disciples unless you are a disciple yourself. When the disciples came back from their first mission, they were filled with joy because the devils were subject to them, and Jesus said - Don’t rejoice in successful service; the great secret of joy is that you are rightly related to Me. The great essential of the missionary is that he remain true to the call of God, and realizes that his one purpose is to disciple men and women to Jesus. There is a passion for souls that does not spring from God, but from the desire to make converts to our own point of view”.

Let’s remember, as churches and individuals, to never allow tradition to win over Truth. To not allow opinion to replace the Word of God.

And let’s all be disciples…learn the Word; know what you believe, confront the lies and stand on the Truth. Measure everything you are taught against the Word of God.

Don’t be blind.

Monday, November 18, 2013

Snake Part 6: Telling the Truth

 

A few years back, I was having a discussion with someone who attends church about homosexuality.  After telling me how he felt about it, he said this to me:

 “You know, that’s back in the Old Testament anyway and the New Testament canceled all of that out. Jesus never said anything about homosexuality. And how would he know about the Old Testament anyway? He wasn’t even born then”.

Yeah, there is A LOT wrong with that statement.

I also recently had a discussion on Facebook with several folks about what Jesus never said anything about. I made a general comment about the fact that no matter what the government might legalize, if God says it’s wrong, it’s wrong. People assumed I was talking about homosexuality, but the comment was all inclusive to anything the government might approve but God still condemns.

This statement was made:

“Well, Jesus never said anything specifically about homosexuality or abortion”.

This conversation also included the statement:

 “Jesus did not demand them (sinners) to change”.

The argument is that if Jesus didn’t specifically say something was a sin, if He didn’t mention the specific term, then it’s not a sin. Oh, and you can’t use any references from Romans 1 because Jesus didn’t say that, Paul did.

The arguments are endless. And it’s just another tool that Satan uses to deceive.

If the Bible is the inspired, inerrant, infallible Word of God (and it is), then Jesus said all of it.  From “In the beginning” to “Amen”.

If you don’t believe all of it, you don’t believe any of it.

2Timothy 3:16-17  All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.

2Timothy 4:2-4  Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.



So, if we think we know what Jesus didn’t say, let’s take a look at what He did say. Today I will discuss the three statements addressed above.

 (Clarification: I am not picking and choosing what to address here, as I believe sin is sin, no sin is greater or less than any other; I am merely addressing the issues that I was confronted with):

- Jesus never said anything about homosexuality;

- Jesus never said anything about abortion; and

- Jesus did not demand them (sinners) to change

1. Jesus addressed marriage. When the Pharisees questioned Him regarding divorce, He included a definition of marriage:

Matthew 19:3 -6: The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh. Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Have ye not read that he which at the beginning made them male and female?

 For this cause shall a man leave father and mother and cleave to his wife?

Jesus defined marriage as His Father intended it to be from the beginning of time.

Genesis 1:26-28  And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

The Bible is very distinct about male and female roles; and in creation, God was very specific.

Jesus was very specific in describing marriage, between a man and a woman. A male and a female.

By defining what marriage is, He defines what it isn’t.


2. Jesus also addressed abortion:

Matthew 19:18  He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
God said:

Exodus 20:13  Thou shalt not kill.

I can hear some of the arguments now: it’s not a real person; life doesn’t begin at conception: if it can’t exist outside the womb then it’s not a life; and so on…

Well, did you know that God defines when life begins?

Psalm 139:13-16 For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made: marvelous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

Jeremiah 1:4-5  Then the word of the LORD came unto me, saying, Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

While Jesus never said the word abortion, He covered it in the definition of taking another life. God covered it when He said, “Thou shalt not kill”.

3. Jesus did not demand them to change

Wow, this one really blew my mind. I have heard the previous arguments regarding abortion and homosexuality all of my life, but I had never had someone tell me that Jesus did not demand change.

It starts out with the word “repent”.

Mat 4:17  From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
The word repent means a change of mind that results in a change of conduct. Repentance is not merely sorrow. It involves a complete change of attitude regarding God and sin and is often accompanied by a sense of sorrow and a corresponding change in conduct.

In using the word repent, Jesus is demanding a change. We cannot repent, in the true sense of the word, and continue to engage in activities that we have repented of.

In sin that we have repented of.

Mat 9:12  But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Jesus came to call sinners to repentance. How do we know we are sinners? God tells us in His Word; we must measure ourselves against Scripture.

Sin is the sickness that causes our death. Jesus is the Great Physician, and heals our sickness.

How? With His own body, becoming sin on the Cross, to be a sacrifice for those sins, so that we don’t have to pay for the wrong we have done. He has already done that.

But we have to accept that He has done that; and we must repent. When we accept Him, we are healed of this sickness.

Again, I am not picking and choosing sin to address; we all have sinned and fallen short (Romans 3:23); there is none righteous, no not one (Romans 3:10)

My message to you today is: instead of trying to justify sin; confess sin. Don’t just read Scripture, but study Scripture.

Know what Jesus died for; know what He did for you.

Look at what He did say.